God has a dream~神的夢與我的夢~

我的相片
台北市, Taiwan
God has a dream 雅各的夢,揭示神啟示中最重要的一件事──神渴望在地上得著一個家......。 當我們行走在人生路程的時候,我們突然作了一個夢;在夢中基督自己作到我們裏面...... 這是神的夢,也成為我人生的夢!

2010年10月27日 星期三

*甲主作伙行*

請看、請聽台語詩歌:覃瑞清 詞  曾政雄 曲


~施孝榮演唱『甲主作伙行』~

我要甲主作伙行,經過溪水爬山嶺,
有伊作我的牧者,什咪代誌攏免驚。

無論是福抑是苦,遇到日頭甲風雨,
萬事有伊佇照顧,我是放心來交託。

我要甲主作伙行,我的需要伊知影,
同行過日日夜夜,伊的恩典真夠額。

我嘸自己的揀選,一切攏是伊掌管,
但願我心會完全,愛伊跟伊到永遠。

【副】我有耶穌,一世人甲我作伴,
          伊的疼痛永遠抹息,
          給我心靈真正快活,
          一路上,神的祝福,
http://www.youtube.com/watch?v=jGwDtx2q99M&feature=related

(甲主作伙行~台語詩歌~施孝榮主唱,台北16會所弟兄姊妹北投相調畫面)

************************

~『甲』台語意『聯合、聯結』── 基督徒的人生不孤單;
~我們有主與我們聯合、聯結 ── 一同走這一生、這一世的道路。
~『我有耶穌,一世人甲我作伴......!』~真好!:)

2010年10月26日 星期二

『我準備在報告中~傳一點福音』


我準備在報告中傳一點福音;
這次特會也說要有outflow......。

這是我要在報告裏傳福音的內容:

Though I get to know things more when I see them,

sometimes I also believe in things which I can not see.

As a Christian, I believe in God and the bible.

Although I can not see God, but I know that He exists in this universe.


Just like the air, we cannot see it, but we know that there is air,

since we are normally breathing and are able to live.

So to me, the truth is everything according to God and the Bible.

This can really sound ridiculous, but God is really experiencable to everyone.

He will be really subjective to you once you experience Him.


(Deborah Chen)

2010年10月25日 星期一

『We are enjoying the same Christ everyday!』

Dear daddy and mommy:

I just got back from the fall retreat in the states this afternoon,
and I really enjoyed it.

Praise the Lord for speaking again to me!
The topic this time was still on "God's Salvation in Exodus".

In Message one, We come to
"The experiences at Marah and Elim",
where the children of Israel were in the wilderness.

I enjoyed that the wilderness signifies "a place of separation" and "resurrection".

And that also in this realm of resurrection, there is no natural water, 
no natural supply,where we only have Christ.

Marah means "bitter", indicating that as we walk into this realm
of resurrection, God will lead us to a place of bitterness.

This really reminds me of my situation, I have a lot of pressure 
on schoolwork and I really do feel really bitter and depressed all the time,

but praise the Lord that I am entering into the realm of resurrection! 

Although I am in such a situation, 
I need to see the tree the healed the bitter waters!

I need to apply the cross to my circumstances,
 and this healing tree will heal my situation and
 turn the bitter waters sweet.

Message two talks about 
"God's intention to reconstitute his redeemed people
 through a change of diet".

When the children of Israel were still eating the Egyptian food,
they were just the same as the Egyptians, thus they were not qualified for the

building up of the tabernacle as God's habitation of earth.

This matter really exposed and reminded me, that I am still taking in this
 Egyptian diet as my food instead of the unique heavenly manna.

But praise the Lord that God's intention is to reconstitute us with
 Christ himself, so that we could be his dwelling place.

Also, I enjoyed that we need to be exposed of our worldly condition,
then the Lord would send forth manna.

Lord Jesus, change my diet into you 
as my heavenly manna, so I would be full of you!

Message three is about "Drinking and flowing the water of life".

I was really touched that all the time when the children of Israel
were traveling in the wilderness,

Christ was always there as a rock following them, waiting to flow out
 as water to supply them.

The Lord does not forces us to take him in, instead, he is always there
 for us to supply us as the living water,

we just need to simply turn to him and drink of him.

I also learned that how important our thirst for the Lord is. 


That if we wish to maintain our thirst, we need to keep flowing to keep 
drinking, and


the more we spend time in his presence, 
the more water we will get from the Lord.

The last message is on " The continual war with Amalek".

Right after the children of Israel were eating and drinking the Lord
 as their living water, immediately came Amalek, which is our flesh.

I was touched that the foundation of our problem is that we're empty,
 not of our spirit.

I also really enjoyed that God did not destroy Amalek, our flesh once
and for all,but had the children of Israel to fight a "CONTINUAL"
war with Amalek.

The flesh is always with us, and there is no way we can totally
destroy it. If we are not in our spirit, we are in our flesh.

So we need to turn to our spirits in order to flee from the flesh!

And I also enjoyed how we fight with this flesh, Moses' hand and
Joshua's sword.

We need to have a prayer life and to have the word of God abiding in
 us in order to overcome this flesh!

I was really touched that why God had us to fight this flesh continually. 


It is to remind us, and to cause us to turn back to him, and to our spirits!

May the words of God become in us a fire, and abides in us
 to eternity.

The last thing I want to share with you is about
the Special fellowshipwhich touched me the most.

Brother Chris Wilde came to talk about the history and the heritage
 we havein the Lord's recovery, about the testimonies of

brother watchman Nee and witness Lee.

The history is not for us to know where we once were,
 but where we are going.


He first talked to us about the "Divine Stream" that links the whole
Bible together from Genesis 2 to Revelation 21.

It once flowed, and is now keep on flowing to the New Jerusalem,
to the throne of God and of the Lamb.

He used an analogy about this stream as an arrow, that at the
beginning of this stream it was wide, and many people were in it,

but as it flows to the end, it becomes more and more narrow, and
at the end is the Throne of God.

He asked us, 
"Do you want to be at the start of this arrow, 
or, at the edge of this arrow?"

I was really touched by this matter.

And then he talked about the the Lord's recovery,
about the publications of the LSM.

Most of the publications from LSM was written by Brother Nee
and brother lee,he said how many people accused us of
 "following" these two brothers.

But praise the Lord that we are not doing such things,
We are not just blindly following them, we are seeing what they saw!

We see the same vision, the same Christ! :)

Brother Chris also told us the testimony of Brother Nee when he
was in prison.He was not able to preach to gospel to this brother wu,
not allowed to say

a word about God, so he just lived out the gospel.

There are still a lot of things that I enjoyed, but I really have to go
and studyfor my math test tomorrow, which I dont really quite get
 it now,

and I'm really worried.

But Lord Jesus, thank you for all these problems
 that I have now,


 cause me to turn to you more and to experience 
you more through all of these

difficulties! Lord Jesus I love you!

At last, I want to share with you a hymn we sang before this
special fellowship,I really enjoyed it~so please do read through it!!

1        In this godless age,
Lord, you need some Samuels
Burdened with a vision clear of Your economy.
Where’s Your ark today?
And the ones who’d care for You,
E’en to put themselves aside to gain Your heart’s desire?


Raise up some to meet Your need, some Nazarites,
Prophets, priests, and judges and men of prayer,
Speaking forth Your word, with Your authority,
A photo of Your heart for Your move.


2        Train us up today,
Full of vision, seeking You,
We’d await Your timing, fully subject to Your will,
Treasuring Your face,
Staying in Your presence, Lord;
E’en the very index of Your eyes would we obey.

          Raise up some to meet Your need, some Nazarites,
          To bring in Your kingdom on earth today,
          Taking You as King that You may return,
          To usher in the end of the age.

3       When God wants to move,
          He must gain an instrument;
          Overcomers separated from the current age,
          They have joined themselves
          Through His word to His desire
          Overcomers constituted with the holy word.

          Raise up some to meet Your need, some Nazarites,
         Voluntary consecrated ones,
         Who through Your word are joined to Your desire;
         Your living testimony on the earth.
 

4      God needs men who pray;
         Those who lay the tracks for Him;
         God’s economy is carried out through men of prayer.
         They love not themselves;
         But a willing sacrifice,
         What they fear—offending God, losing His presence dear.
       
         Make us those who meet Your need, the Nazarites,
         Make us those through whom You’d close this age;
         Who are one with You to bring the kingdom in,
         Young people absolute for Your move

in this godless age.wmain this godless age.wma
3496K   下載


                 I really thank the Lord that I was born in such a family, that I have parents who love and serve the Lord,

                 and I pray to him that Me, Jasper and Victor would also be gained by him for his economy, that we become those

                 who love him and his purpose! 

                 Although we are in different places, but we are one in spirit and we are enjoying     the same Christ     everyday!

May the Lord gain us all little by little!
                                                                                                                  Love Your daughter,
Red heart                                                                                                                                       Deborah







*「阿們」的意義與應用*

阿們的意義

阿們(Amen)原是希伯來文,意思是信實的、真實的、確實的、確定的、堅定的、穩固的、可靠的、是的、誠心所願、但願如此。

我們的神是阿們的神:
申命記七9:「所以你要知道,耶和華你的神是神,是信實的神,向愛祂、守祂誡命的人守約並施慈愛,直到千代。」


以賽亞書六十五16「這樣,在地上給自己祝福的,必憑信實的神給自己祝福;在地上起誓的,必指信實的神起誓。…」


我們的神是阿們的神,是信實、可靠、真實、不變的神。
宇宙中再沒有第二位配稱為阿們的,惟有祂是阿們的。

神的話是阿們的:
詩篇十九7:「耶和華的律法完全,能甦醒人的魂;耶和華的法度可靠,能使愚蒙人有智慧。」
詩篇一百一十一7:「祂手所作的,是真實公平;祂的訓辭都是確實的。」神的法度和訓辭都是阿們的。祂的警告與應許也是阿們的(何西阿書五9;以賽亞書五十五3)。


哥林多後書一20:「因為神的應許,不論有多少,在基督裡都是是的,所以藉著祂,對神也都是阿們的,好叫榮耀藉著我們歸與神。」


神的話是最確實、最實在的。神的應許不論多高多難,在基督裏必都完全成就,所以都是阿們的。等到神的應許在我們身上完全成就之日,就是神在我們身上得著完全榮耀之時。

基督被稱為「那阿們」:
啟示錄三14:「你要寫信給在老底嘉的召會的使者,說,那阿們,那忠信真實的見證人,那神創造之物的元始,這樣說」。主對她稱自己是那為阿們的,意思是說主耶穌是那位堅定、可算、永不改變的。


當我們說阿們時,就是說基督的名字,就是說出了基督。

主耶穌說阿們阿們:
主在地上時,每當啟示一個新的真理,或一個嚴肅的宣告,總是以阿們阿們開頭。


在約翰福音中主說了二十五次阿們阿們,中文都繙作實實在在。


比如三3:「耶穌回答說,我實實在在(阿們阿們)的告訴你,人若不重生,就不能見神的國。」



阿們的應用:
無論在舊約或新約,都多次記載著個人或眾人說阿們。


阿們的應用是在於「說」:不單心裏說,還要口裏說。
阿們絕不是宗教儀式中一項機械化的動作。


在個人禱告, 默想、與主交通之時.靈裏受了感動,或在聚會中聽到人的禱告、讚美或交通,靈中起了反應,口中都會不自覺的說阿們。


說阿們乃是深處與深處、心與心、靈與靈的響應。


藉著說阿們,禱告者的祈求和願望成了你的祈求和願望;
敬拜者的感謝和讚美也成了你的感謝和讚美。


藉著說阿們,把說話者與聽話者的心與靈溝通了。
藉著同聲說阿們,全體會眾都在一個靈裏融合為一了。


此外,說阿們也表示同意、接受、順服。
對神的話說阿們,就是接受並
順服神的話。



資料來源:古晉市召會 (The Church in Kuching)

~感謝讚美主!阿們!~